GAMSA HAMNIDA!!!

I just wanted to take this time to thank everyone who participated in our survey. Lisa and I are blown away by the sincerity and detail of these responses, and we’re so grateful for your time and effort. Now our real work begins. In honour of the warm and fuzzy feeling the responses gave me, here is a video from my latest K-dorama obsession:

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February 15 is your last day to participate!

Fansubbers: February 15 is your last day to participate in our survey! If you’d like to make your voice heard, give us a click and give the questions some thought. And thanks to all our great participants so far! We’re really happy to hear from you!

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Introducing Kyle Stedman

Kyle Stedmen is a fellow member of the International Association for the Fantastic in the Arts who introduced himself to me recently after hearing about my and Lisa’s research into fansubbers. I think Kyle might be one of the few people in the field approaching fan studies from a rhetoric angle, and to me that makes his research very interesting. Good luck, Kyle!

I’m Kyle Stedman, a PhD candidate in rhetoric and composition at the University of South Florida in Tampa. I’m inviting fans of various stripes to take a 5-question survey and, if they want, to follow-up with me in an interview about their creative practices.

To understand what I’m getting at in my survey, it will help to understand the kinds of things that folks in my discipline study. In the big picture, rhetoric scholars are interested in how language works in society, especially persuasive language; I’ve recently heard of scholars studying scientific rhetoric (the language people use to shape understandings of science), political rhetoric, and online religious rhetoric. And of course, “language” can easily be expanded to mean any kind of communication–there’s a “language” of videos, songs, video games, and anything else that people purposefully create. The “composition” half of “rhetoric and composition” can refer to the many folks who apply this study of language to writing classrooms, teaching students in turn how to successfully create messages for their intended
audiences.

With that big picture in mind, it makes sense that I, an acafan, would be interested in just what goes on when fans create fic or vids or music remixes. I’m a writing teacher, and I’m always trying to help students broaden their idea of what goes into researching and writing in different settings and genres and media. So I love the idea, for this study, of asking open-ended questions to creative people who compose in fan genres; my hope is that this will help me better understand some of the diverse ways that people find and use source material when composing, and that this knowledge might even help me expand my students’ ideas of the diversity of what “writing” really looks like.

But I’m not just asking fans open-ended questions about composing. I’m also one of a sub-section of scholars in rhetoric and composition who are interested in intellectual property–all those tricky questions that come up when we rely on other sources, like idea-ownership, citation, and plagiarism. In my field, scholars (including me) tend to be skeptical of oversimplified claims about intellectual property; we tend to see “ownership” of ideas as a slippery topic that, when too-harshly enforced, can stifle creativity, lead to political climates that ignore the importance of Fair Use, and treat students like criminals.

Because of that angle, I’m using this study to ask fans about their sense of ownership and creativity about the things they compose. I don’t really know what they’ll say, and I don’t plan to judge them one way or the other. I’m also especially interested the added angle of things like remix competitions, where fans specifically remix the work of other fans. What, I wonder, do composers need to keep in mind if they know their work might be remixed later on? What do remixers keep in mind when they remix the work of someone with whom they participate in a community? That’s why the project is called “Fan Culture and Remix Literacies.” I’d like to know what kinds of strategies remixers use that make their work effective (or moving, or beautiful, or whatever they’re going for). I think those strategies can be pulled together to loosely define a sort of “remix literacy” that describes the kinds of things that others should keep in mind when reading or composing effective remixes. Fun!

My approach is open-ended, and I don’t know what I’ll find. At the worst, I’ll have some intriguing conversations with a lot of people I admire, and that’s plenty.

On my project site, I’ve created 4 different surveys that are the same except for small word replacements (e.g. “fic” for “vid”). 3 surveys are designed for specific communities, where I’ve already collected data (Lost Video Island, Zelda Classic, and OCReMix). At this point, I’m most interested in getting responses for my fourth survey, designed for fic authors–especially any fic authors who have
remixed the work of others or had their work remixed.
Links to all of the surveys are at my main survey page.

The IRB at my university has approved me to collect survey data anonymously, and to allow anyone I interview to choose how to be identified in any presentations or publications that come from this work. I like that–it gives the participants the power to disclose as much or as little about themselves as they like.

I’m happy to answer questions or talk through any of my ideas/strategies/methods/assumptions/craziness. Email is easiest; I’m at kstedman [at] mail [dot] usf [dot] edu.

Thanks for your help!

My main project site: http://sites.google.com/site/remixliteracies/home

My survey for fic authors: http://sites.google.com/site/remixliteracies/surveys/ficsurvey

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The majority of slashers identify as queer

According to DreamWidth member Melannen, the long-held claim that slash is primarily for by and for straight women may be very wrong.

Melannen did some digging, looking at both academic citations and user statistics available through online sources, and was surprised by the results. In nine polls taken over seven years in a variety of slash fandoms, participants who self-identified as queer were in the median of total participants, at 60.8%.

I highlight this finding here because much of the discourse of slash studies (and fan studies in general, which in many ways is a fusion of ethnography and feminist scholarship) creates the “slasher” subject position by asserting that straight women enjoy depicting sexual situations between two men as a means of transcending their own marginalization. As a result, criticism of slash culture relies heavily on accusations of mis-appropriation of queer culture by straights. Naturally, this dynamic is of great importance to anyone doing fandom research. But if the numbers Melannen has collated are correct, then scholarly discussion on slash has been off-base, to say the least.

I think the question of how queer women can appropriate queer men’s identity, and the damage that can be done when gay men speaking about themselves are drowned out by women, are valid discussion topics, and worth addressing. That is not a conversation that is going to happen as long as THE MAJORITY OF SLASHERS, WHO IDENTIFY AS QUEER, are being erased from the discussion. fyi.

And SO when people say things like “slash is a legitimate way for straight women to express their sexuality”, what THE MAJORITY OF SLASHERS, WHO IDENTIFY AS QUEER hear is either “you aren’t queer enough, your queer identity isn’t relevant” or “straight voices are the only ones qualified to speak for the slash community”.

I think the question of how straight women’s sexuality interacts with queer sexuality, and the ways straight women’s sexuality defines slash, are valid discussion topics, and worth addressing. That is not a conversation that is going to happen as long as THE MAJORITY OF SLASHERS, WHO IDENTIFY AS QUEER, are being erased from the discussion. fyi.

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Proposed Australian law could impact slash fans the most

Note: I grabbed this post from my friend Katie Freund, a Canadian fandom scholar studying in Australia. If the law described below passes, much of Katie’s academic livelihood could vanish down the ‘tubes. Katie did not write this post, but is spreading it on behalf of a fellow academic who prefers to remain anonymous.

Alert!

In 2010 the Australian Government proposes to go ahead with a mandatory ISP-level internet filtering scheme which, if passed into law, could have a massive impact on anime, manga and slash fans. Why manga and slash fans? Because the main target of the law is to prevent the circulation of ‘child abuse sexual imagery’ – BUT in Australia ‘child abuse sexual imagery’ covers even FICTIONAL representations and includes the ‘under age’ characters in anime, manga and slash. If the law is passed, any fan site that contains or links to this material could be added to a government ‘blacklist’ and denied access in Australia.

The proposal

The Minister for Broadband, Communications and the Digital Economy has recently announced measures to require internet service provider (ISP) level filtering of overseas-hosted internet material classified Refused Classification (RC) under the National Classification Scheme. Such material includes child sexual abuse imagery, bestiality, sexual violence, detailed instruction in crime, violence or drug use and/or material that advocates the doing of a terrorist act (Consultation Paper, 2009).

The problem for ACG/slash fans

‘Child sexual abuse imagery’ is a primary target of the proposed filter – as it should be when dealing with pictures of actual children. Yet, in Australia ‘child sexual abuse imagery’ is an extremely broad category that extends even to purely fictional representations of ‘under-age’ characters in violent or sexual scenarios – including animation, comics, art work and text. Hence, existing legislation targets not only a small coterie of adult paedophiles dealing in representations of actual children, but extensive communities of ACG and slash fans whose activities involve the consumption, creation and dissemination of representations of young persons that would be classified in Australia as ‘virtual’ child pornography.
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Happy New Year!

Just so you know, we are in fact alive over here at FR.org. It was a busy fall for all of us, and I’m thinking of new ways to keep the site fresh. I also have to migrate my own website (eek!). Watch this space for news on upcoming publications and blog posts!

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That whole “fan labour” thing

Today, I worked on adding our fansubbing survey to SurveyMonkey, so that it would be easier for participants to send us their information. Doing so meant re-examining our questions in the harsh light of SurveyFail, and I found myself considering why Lisa and I use the word “labour” so often in our survey. Coincidentally, I’ve also been reading some other posts totally unrelated to SurveyFail or fan studies about the ideas and emotions we associate with certain words — their specific semiotic baggage. So I thought it was time to think about my own choice of words in this context.

Normally, I try to avoid thinking about fan activities as “labour.” This is because I have some specific associations with the word, or at least assumptions that pop up when I hear it:

  • It’s a heavily-gendered term, also used to connote childbearing
  • It’s tied to the politics of unionized workers
  • It’s tied to British politics
  • It connotes paid activity, which fan activity is not

But in our study, Lisa and I are concerned with the very real, very hard work that goes on to produce fansubs. The translation, segmenting, encoding, and distribution of fansubs is a team effort, and the teams often treat it as a matter of pride that their work be the best possible. Ditto scanlation. These people have consumers — client bases that they answer to. (Who hasn’t read a friendly “we’re working as fast as we can to bring you the best that we can! stop bugging us, we do this for free!” message at the front of a scanlation, or on top of an episode release?) So maybe thinking of it as labour isn’t so inaccurate.

After all, time spent fansubbing is time you could be spending at a job — if there were any jobs to be had. And here’s where we get to My Crazy Ideas About the Future: fans might be the best prepared to handle the current economic crisis. They’re used to splitting work into tiny pieces and sharing it across national borders, they’re early adopters of technology, and they commonly think outside or around traditional economies, regulations, and cultures. They frequently keep two worlds (or more) in their heads at once. They speak global. They also know how to organize within a group and prioritize tasks to accomplish a goal. Today’s fansubbing teams in high schools and universities across the globe are tomorrow’s employment roster, and when the economy finally has room for them and their skills, they’ll be better-prepared than their peers because they’ll have learnt all of this on the ground rather than in the classroom.

Or maybe I’m wrong. Maybe I’m too much of an optimist. But I think that the experience of fan “labour” is valuable — and not just because it might make you a better editor or communicator or designer, or because it’ll teach you about Japan or Korea or any other country. Like any other activity, fan labour is a chance to form identity and share community with others. And unlike a traditional labour environment, the motivation is love and not money — more School of Rock than Office Space. But what the traditional work environment looks like will soon be up to them, not us. And I’d be happy if it looked more fannish.

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Post rec: “Wearing the juice”

This excellent post at Rough Theory tells us everything we should never do in fan studies:

Assuming this mess is not some sort of elaborate research-themed performance art, or the result of a revenge-fuelled identity theft, researchers Ogi Ogas and partner Sai Chaitanya Gaddam are trying their best to demonstrate to the world that they are something like the academic research equivalent to Wheeler. They have blundered into an online community whose members write and read, among other things, erotically-themed fan fiction, and have presented community members with a poorly-designed questionnaire (now taken down, but for a while being modified on the fly as people lined up with complaints about the research design - participants have posted screenshots and a text version of the survey after its initial modifications - note that a number of the final option responses and some other warnings and qualifications seem to have been added in response to criticisms of the survey in its original form - the modifications are often palpably different in style from the original text).

Among many other problems, the questionnaire asks respondents to provide sensitive information about sexual habits, desires and fantasies, in a setting where the questionnaire could be accessed by minors, without - as far as I can tell - having vetted the research design with their university’s IRB (the researchers are currently being hounded across several websites with demands to answer the question of whether they did, in fact, submit the project for ethics review - while answering other questions, they have steadfastly ignored this one: quick suggestion that, if the researchers don’t mean to imply the answer is ‘no’, then they should probably address this question very explicitly, very soon).

I highly recommend that you read the entirety of the post, if you haven’t already. And I can only hope that I never fail this hard. Wow. (Please, somebody, if you’re reading this: warn me before I fail this hard? Thank you.) Not least because I include a chapter on cognitive narratology as it pertains to fanfiction in my thesis. (Hint: Google Lisa Zunshine.)

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Sin to Win: A Big Loser?

Liana Kerzner is a television personality, blogger, cosplayer, and fan. She previously co-hosted Canadian institution Ed & Red’s Night Party, and is now a freelance writer and commentator. When I heard about Electronic Arts’ Sin To Win contest surrounding the release of Dante’s Inferno, and the controversy surrounding it, I knew I had to ask her opinion.

Well damn it, the one year I don’t go to Comic-Con, I miss out on being officially designated the hottest girl there!

I’m referring (jokingly) to Dante’s Inferno’s now notorious “Sin to Win” contest in San Diego. Yes, an apology has been issued by EA. Yes, they completely misjudged their audience. But the whole debacle opened up a can of worms that’s actually offended me more than the original contest did.

Check out this quote from Destructoid, who denounced the contest with the headline “EA to prostitute its booth babes for you, the customer”, and tell me this isn’t part of the problem, instead of part of the solution:

One the one hand, the job description for “model” opens women up to this sort of thing: models exist, inherently, to be objectified and sell products. Obviously, these girls don’t have any moral opposition to it, or they wouldn’t have taken their clothes off and signed EA’s contract (not necessarily in that order.)

Great, so if you’re a convention model, you’re automatically a slut who is nothing but a collection of sex organs. Excuse me? This defends us how? And who said these women were naked?

Other headlines include “Harrass a Booth Babe” (Mashable) “be a ‘willing’ victim of mass acts of sexual harassment” (Geek Girls Rule), and “EA puts sexual bounty on the heads of its own booth babes” (Ars Technica)
To all you well-meaning “champions” of us booth babes and cosplayers, kiss my half-naked, metal-bikini-clad ass.

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Guestpost: Kristina Busse on academics, fans, and the fuzzy line between

This week, Kristina Busse discusses what it means to be an aca-fan, addressing the unique subjectivity sometimes required to walk in both worlds.

Online Salons: Fannish Meta Conversations as Ephemeral Traces

Defining Acafans
One of the inherent characteristics of both academics and fans is their tendency to collect and organize—things and, more importantly, information. And yet, as Matt Hills reminds us in his introduction to Fan Cultures (2002), we shouldn’t hastily equate fan and academic cultures or use similar behavior to conclude that they are generated by the same motivations and for the same reasons. Hills argues that representing fans as miniaturised academics is only “a compliment within a value system that particularly or most reliably pertains to intellectuals who have internalized these ideals” (10-11). In other words, being a good academic may be important to other academics but not necessarily to other fans.

One of the greatest challenges for acafans, then, is to represent and analyze fannish communities and their creative products while neither completely othering them nor molding them into familiar academic forms. Fannish interaction must not be subsumed into academic engagement even as it is shaped by and responds to academic discussions: many fans are academically trained in the particular disciplines acafans employ and even more fans read widely around these issues, including acafan works themselves. We thus face a dilemma: how can we respect and encourage the academic aspects of fan writing while still maintain fan meta as a distinct and separate discourse.[1]

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